Biafra Recieves UN’s Recognition & Invitation To June Meeting

Supreme Council of the Elders of In­digenous People of Biafra has re­cieved an invitation from the United Nations (UN) to attend one of its meetings in New York in June, the first invitation to such a meeting since the Biafran pressure group came into existence.

Deputy Chairman of the or­ganisation, Dr. Dozie Ikedife, disclosed this to Daily Sun in Nnewi at the weekend. He said a delegation of the pro- Biafrans would be leaving Nigeria for the June meeting as soon as the group raised lo­gistics for the trip.

Asked what request the group would make at the UN, he said: “We have no other request than the recognition of Biafra, recognition that we exist, recognition that we have the right to be given the oppor­tunity for self-determination, that the Indigenous People of Biafra have the right for self-determination, which Nigeria should allow to take place.”

He said in December 2014, the organisation sent a del­egation to Nairobi, Kenya at the invitation of the African Union (AU) to attend its Eco­nomic, Social and Cultural Council meeting.

Ikedife insisted that the group would continue to pur­sue its right for self-determi­nation without breaching any municipal or international law. “The only setback, which can discourage us, is lack of money to finance the project. You know dissemination of information is not cheap. We have a radio station called Voice of Biafra. We also have difficulty in financing it be­cause we think the people we are fighting for will appreciate the effort, but they have not bought into the idea of sup­porting the movement,” he said.

He assured that the suit for self-determination filed by one of the arms of of the organisation, Billie Human Rights Initiative, against the Federal Government at the Federal High Court, Owerri, would soon continue now that judiciary workers had called off their strike.

Creditsunnewsonline

Biafra Embassy Opens in Spain

An Embassy of Biafra has been opened in Victoria, Spain. “It is another milestone in our drive towards Biafra’s restoration,” said a Radio Biafra broadcast from London monitored in Lagos by News Express.

The embassy, set up by the Indigenous People of Biafra (IPOB), was opened on Saturday, Feb. 28, by Mazi Nnamdi Kanu, Director of Radio Biafra, London.

In a prayer at the event, Mazi Nnamdi Kanu said: “We your children are gathered here in Vitoria Basque country O’Lord of Hosts, to do that which you have divinely mandated us to do. Today here in Northern Spain we open yet another chapter in this relentless effort to restore your kingdom upon the face of this earth. For the journey mercies you have granted us from all over the world here gathered we remain eternally grateful. From all over the world we have come to establish a firm base in this land from where your will must be done. This year belongs to us Biafrans because in the end all glory and honour will be yours and yours alone. Iseee!”

Read More: xwaizi.com

MASSOB launches Its Own Vehicle/Drivers Licences, Currency

The Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) has launched new Biafran currency, number plates for vehicles and drivers’ licence for the people of the South-East zone.

The MASSOB leader, Chief Ralph Uwazuruike, who spoke through the organisation’s Information Coordinator for Onitsha, Mr. Charles Igbokwe, said the new Biafran vehicle plate numbers, drivers’ licence and new currency were launched yesterday, in a colourful ceremony in Owerri, Imo State capital.

Chief Uwazuruike explained that the idea of Biafrans having their own vehicle plate numbers, drivers’ license and new currency, was aimed at encouraging Ndigbo and indeed, Biafrans, to come together and work together to develop the South-East part of the country.

He said it is the right of all transporters and private car owners, who are from the South-East to update their vehicle licences, adding that the programme also covers drivers of commercial tricycles and motorcycles.

“Now, it is the right of all Biafrans, all transporters, private motor owners and Okada riders to avail themselves of this opportunity to update their particulars. We also use the period of the registration exercise to call on all the traditional rulers and president generals of town unions to help educate their people on the need to get abreast with the new Biafran currency and other programmes,” he said.

He further disclosed that the opportunty to pay Income Tax was now available for everybody within the areas under the control of MASSOB.

On the Biafran currency, the MASSOB leader said the money was already in circulation throughout the ‘Biafran states’, adding that from the time of the launch of the new currency, the money would be available in all the banks across the geo-political zone.

Credit: Daily Sun

Biafra Group asks Igbos to defend themselves against Northern or Niger Delta militants

The Biafra Liberation and Emancipation Movement has called on Igbos in the country to adopt self defence mechanisms in view of threats by some northerners and Niger Delta ex-warlords ahead of the 2015 general elections in the country.

The group at an expanded assembly held at Zodiac Hotel, Independent Layout in Enugu yesterday, said they were compelled after observing deliberations of the Niger Delta ex-warlords held at Yenegoa, which discussed very important issues bordering on the survival of our democracy and continual co-existence.

Read More: dailypost.ng

Secession and its Complexities

I have watched keenly the disposition of so many people calling for a secession. My study has been based on the Yorubas (Oduduwa Republic) and the Biafrans. I do not know how far or how serious those calling for a formation of Arewa Republic are, so I will be silent on that.

Sometime last year, one of my Facebook friends sent me a link to Biafra Radio. I visited the site and listened, while there is no denying the fact that they perhaps had genuine reasons based on facts why they want to secede, I was put off by the use of language and name-calling. A caller would call in and abuse this tribe or that tribe, calling them slaves or other derogatory names.

Now, that is a pattern I have noticed in groups attempting to secede. I have many Yoruba friends who believe in Oduduwa Republic and who even claim that their flag has been taken round the Yoruba area and has been presented to the monarchs. But are they exempted when it comes to name-calling and using abusive terms? Unfortunately not.

Every group, be it minority or majority is entitled to self-determination. Their right to secede is guaranteed in the constitution. But it would be difficult for me as a person to be part of a movement whose only plan is name-calling and abuse of other tribes. That is one. Secondly, it would be difficult for me to support a movement or group calling for secession just because it has ‘enough’ population. China is way bigger and larger than Nigeria and they are not calling for secession.

I don’t see myself being part of a movement whose leaders issue statements from another man’s land and make threats from the comfort of their rooms, hiding behind their phones or laptops to call for war. Nigeria has passed the era of the millitary, so nobody will jail you for staying in Nigeria to issue statements and lead your people. The reason why the Biafrans are taken serious is because they have on-the-ground members, not mere Facebook noisemakers. The Movement for the Actualisation of the Sovereign State of Biafra (MASSOB) and Biafran Zionist Movement (BZM), have members who are always acting and keeping the government on its toes, whose words continue to remind the Governement that their struggle for Biafra goes on, and whose actions daily inspire their people that whether in their lifetime or not, Biafra will come to be.

But my people? Name-calling, social media agitations is what we do. Nobody will take you serious if your campaign to him/her is half-abuse, half-ideas. I wouldn’t anyway.

Also, secession must be with a reason. Not just any reason, but genuine reasons. You cannot tell me you want to secede because you have ‘enough’ population. No. You can’t tell you want to secede because Boko haram are killing your people. No. Last time I checked, Boko haram’s bombs don’t recognize tribe. Boko haram didn’t say they want to establish a Northern Republic, they said they want an Islamic nation. Except you want to tell me that all Northerners are muslims, then that reason is itself invalid.

If within Nigeria, we can’t solve the primary problems we are faced with, seceding won’t solve it. Is it only one tribe that’s looting Nigeria dry? Is it just one tribe that’s responsible for the under-development we’re confronted with? The Governors and Senators fron the tribes, did they use their allocations to better the lives of their people? If we secede, are we going to import new leaders to rule? Won’t it still be the Tinubus, OGDS, Bode George that will still be the leaders?

We must answer some questions within Nigeria before talking of secession. If every time a tribe is wronged, they get up and they are allowed to leave in this country, very soon, even streets will start seceding.

Let us solve our issues first within Nigeria and show respect to others while doing that.

OGUNJIMI James TAIWO.

Views Expressed are Solely Author’s.

#KakandaTemple: Politics of Deportations: Where Are the Northern Governors?

image

Religion and nationalism are the most powerful forms of indoctrination and, in the name of these two, many injustices can be done so that our idea of a shared humanity [in terms of religion and nationality] is thus contradicted and ridiculed. Nationalism is theoretically the healer of a colourfully diverse country possessed by the ghosts of hatred along the lines of the things that highlight differences, from the shapes of our places of worship to the colour of our skin. And where nationalism fails, where the love for country and appreciation of its diversity are dominated by our allegiances to personal and private interests, conflicts set in, sometimes irredeemable ones, other times those repairable through diplomacy. But where the latter fails and the former is unanimously understood, cartographers are invited to demarcate the geography of our conflicts. Like the split of India and Pakistan. Like the split of North Korea and South Korea. Like the Split of Malaysia and Singapore. And, yes, like the attempted split of Nigeria into two unequal halves.

If our history of the last 50 years is not a memo on how not to run a country, I wonder how this growing sectionalism can be tamed. What’s happening in Nigeria today is a repeat, though reversed, of those dark years where a set of people became the scapegoats for an atrocity carried out by a few aggrieved or deluded citizens who are members of a persecuted ethnicity or region. This is what made the deportation, over the week, of 84 “northerners” by Imo State government very devastating news. On suspicion of terrorism, they said. The deportees, who were in Owerri to study at Imo College of Advanced Professional Studies, ICAPS, had reportedly camped on the premises of a newspaper house while awaiting their registration procedures before their identity became pronounced as the enemies, northerners, “terrorists”, and thus they had too be deported “for fears that they might be members of the dreaded Boko Haram.” A few days before that, it was the case of Igbo youths attacking Hausa traders in Onitsha. Their crime? “(A)lleged killing of a staff of the Anambra State Transport Agency, ASTA, by a trailer driver of Northern extraction (sic)” – Vanguard Newspaper (15/01/2015). Isn’t this, this careless scapegoating, the root of our deepened sectionalism?

The earth almost folded when Lagos State’s Governor Babatunde Fashola, in one of his anti-people policies, deported some Igbos to their home state. The streak of condemnations and especially the screams of marginalisation among Igbo political and intellectual elite and the compliant masses, was deafening, and I must add, frightening. The Igbo deportees have dragged the Lagos State Government to court, and this week they declared their demand for a billion naira in damages. None of us supported Fashola. Interestingly, none of these “human rights activists”, who had shown us the shade of their ethnic activism, bothered about the ill treatments of perceived northerners in the hands of the same Igbos. Only the empathy of a bigot functions is such a manner.

And when some of us stepped out to highlight these issues, there are murmurings about attacks on the Igbos too in the north by Boko Haram insurgents. Is Boko Haram a legitimate advocate of the north, Hausa-Fulani or the Muslims? Isn’t it an enemy of state, against any people, organisation or interest averse to its heavily flawed and misrepresented ideals of Islam? In the lash of its many crimes against humanity, has Boko Haram not killed uncountable innocent Nigerians, as it targets churches, mosques of non-cooperating Muslims, schools of both Muslims and Christians, boys and girls and also public institutions where religious affiliations are not tattooed on workers’ foreheads? Permit me to ask: is the emir of Kano, a frail old man who escaped death in gun attack and now living in fear of the terrorists, a Christian – and an Igbo? Are the young men here in the north called “Civilian JTF” who have risen to fight the terrorists also Igbos – and Christians? Were the murdered retired military officer and elder statesman, General Mohammad Shuwa, and all the northern elite and technocrats lost in this madness Christians and Igbos? And was the father of Kano State’s Governor Kwankwaso who was attacked just last week a Christian and an Igbo? If Boko Haram has enjoyed the backing of the north as is being touted by hate-mongering commentators who do not even know that the north is a region of 19 expansive states, why are indigenous northerners and Muslims also targeted alongside the Christians?

Now where are the northern governors? And where are the so-called representatives of the northern interests, especially the Arewa Consultative Forum? So there is no screaming and calling for Governor Rochas Okorocha’s explanations and apologies, and, threatening to retaliate? Our Governors, especially Katsina State’s Governor Ibrahim Shema from whose State the “terrorist” suspects hailed, must carry out a needful a measure, in the fashion of Anambra State’s Governor Peter Obi’s confrontations of his Lagos counterpart. They must prove to these boys that they are indeed elected to represent them. If those prospective students have been suspected to be of the Boko Haram militants and potentially considered threats by the clairvoyance of the security personnel in Owerri, why weren’t they handed over to the “appropriate authorities” as our bail-abusing policemen are called in friendliest references?

Well, the next election is just a calendar away, you may chant “Sai mai sallah” again in abusing your franchise having been hoodwinked into sectional alignments. What have these political “masu sallah”, those representative of your own religious values and ethnic identities, done for you now that you’re being hauled as worthless third-class citizens with no political representatives? Thank you, Governor Okorocha for exposing that the Boko Haram insurgents from the republic of northern Nigeria now carry identity cards around. We thank you, sir. May God save us from us!

By Gimba Kakanda
@gimbakakanda (On Twitter)

OJUKWU, ONE OF NIGERIA’S PAST HEROES – FG

20120302-081455.jpg

Vice President Mohammed Namadi Sambo has said that President Goodluck Ebele Jonathan is ensuring that all wounds of Nigeria’s past are healed completely. The Vice President stated this Thursday, when he led the Federal Government Delegation to the National Burial/Funeral Ceremonies of the Late Ikemba Nnewi, Dim Chukwuemeka Odumegu Ojukwu, held at Enugu, Enugu State.

Sambo who expressed delight with the honour said “It is a sign that our President, Dr. Goodluck Jonathan, is committed to ensuring that all the wounds of our past are healed completely, and that we do not ignore the lessons of the past as we strive to build a great nation that justifies the labour of our past heroes, Ojukwu inclusive.”

He described the Eze Igbo Gburugburu as a rare patriot and humanist who echoes the present day servant leader and whose eulogies go beyond the shores of Nigeria.

“Needless to add that there are men of history whose story cannot end so long as the earth remains, however long or variedly it may be told,” he said.

Speaking on Chief Okukwu’s contributions to the democratic development of Nigeria, VP Sambo maintained that “his contributions in our political sphere cannot be overlooked,” emphasising that “he had played a significant role in Nigeria’s democracy since 1999”.

In his remarks the Governor of Enugu State and the host of the event, Mr. Sullivan Chime, stated that the Late Ojukwu was one of those rare enigmas whose story of his life and times cannot expire, describing him as an iconic personage

He noted that the hosting of the event in the State was significant because Enugu was and is still the capital of Eastern Nigerian and was also the permanent abode of the late Ojukwu.

The occasion witnessed several tributes from notable Nigerians, who included, the Chairman of the Nigerian Governors Forum, Governor Rotimi Amaechi of Rivers State, Chairman South-Eastern Governors’ Forum, Governor Peter Obi of Anambra State and Chief Emeka Anyaoku.

Others that spoke at even were, former Head of State, General Yakubu Gowon, Navy Commodore (rtd) Ebitu Ukiwe), Retired Justice Chukwudifu Oputa and Professor Wole Soyinka .

Highlights of the event were the laying of wreath by Vice President Sambo and Governor Sullivan of Enugu State, Special Choral Performance by the Laz Ekwueme Choral Ensemble.

Present at the occasion were the widow of Ojukwu, Mrs. Bianca Ojukwu, Governors of Abia, Ebonyi, Imo and Bauchi, the Deputy Senate President, Deputy Speaker, House of Representatives, National Assembly members, the Emir of Kano, Alhaji Ado Bayero, other royal fathers, former and serving Ministers, Senator Ben Obi, (Special Adviser to the President on Interparty Affairs), top government functionaries and other notable Nigerians.

News Diary

OJUKWU, A LEGEND FOR ALL SEASON – ATIKU

20120301-130509.jpg

Among the several stories that have been written about Dim Chukwuemeka Odumegwu Ojukwu, the piece I found particularly compelling was an archive interview republished after his very unfortunate death on November 26, 2011. Asked how he would like to be remembered, Ojukwu’s reply was poignant: “I would like to be remembered as a statesman; not just as a rebel leader.”
Indeed, in a world increasingly obsessed with labels, we could so easily become defined by a single action that is by no means a true reflection of our outlook. So, it was common to find Ojukwu’s name almost always preceded by words such as “warlord,” “rebel leader,” or “secessionist.”
These words do little justice to a man who was the first Quartermaster-General of the Nigerian Army, a man who distinguished himself as a member of the Nigerian contingent to the United Nations peace-keeping effort in Congo, a man born into immense wealth and privilege but who never allowed that to dull his humanity and his appetite for service.
Those unflattering labels are products of a gross misunderstanding of the core values that define Ojukwu’s personality. The values were forged in humility, the sort that led the young Oxford Alumnus to take up the job of an administrative officer in the colonial government – a rather humbling career start for the son of a millionaire!
Another value that resonates in Ojukwu’s remarkable life is the virtue of selflessness, a philosophy that recognizes the imperative of service. That is the essential statesmanship; the capacity to place the common good above self, the capacity to stay dignified even in the face of adversity, the capacity for compromise and bipartisanship.
Above all, statesmanship requires an understanding that idealism and pragmatism are not mutually-exclusive. It is indeed difficult to say these of anyone else without tongue-in-cheek. But these values were embodied by the late Dim Odumegwu Ojukwu, Dikedioramma (beloved hero of the masses).
Given the very fickle nature of humans and often unrealistic expectations, remaining a hero in the eyes of one’s people, for a lifetime, especially in our clime, is a near impossibility. It’s, however, gratifying to note that Ojukwu did not only draw accolades in death; he was just as well loved and idolized even more while he was alive.
But he didn’t achieve that feat by being eternally politically-correct. In fact, I doubt there was any conscious effort on his part to be seen as an icon; he emerged a hero by living by his convictions and demonstrating sufficient empathy for the people.
His foray into politics upon his return to the country in 1982 may have fallen short of the expectations of those who wanted him to stay out of politics, but his contributions to the rebirth of democracy and its sustenance cannot be contradicted.
His belief and commitment in the capacity of Nigerians to grow their own democracy without let and hindrance was underscored by his irritation at the military intervention that toppled the Shehu Shagari government in 1983 and led to his brief incarceration.
“As a committed democrat, every single day under an un-elected government hurts me. The citizens of this country are mature enough to make their own choices, just as they have the right to make their own mistakes,” he said.
Today, the imperative of the handshake across the Niger he spoke so eloquently about still strike a resonant chord across the country. It’s a call that evidently repudiates all those hurtful stereotypes, which some tend to readily invoke when discussing the larger-than-life personality of Ojukwu.
The handshake across the Niger was a call to peace, a call to dialogue and a denunciation of hubris in all its form. We owe it as a duty to his memory to strive to enthrone those values that unite us. But, ultimately, this should not be at the expense of justice. It is a right to which we are all entitled.
Atiku Abubakar, GCON ,former Vice President Federal Republic of Nigeria and Turakin Adamawa sent this piece to the National Burial Committee of Dim Chukwuemeka Odumegwu Ojukwu.

20120301-130626.jpg