Witness Tells Court How Winners’ Chapel Got N35m From Army General Involved In N19.7b Fraud

Mr. Ahidjo Ikem, an Economic and Financial Crimes Commission (EFCC) witness,  on Friday, informed  a Federal High Court sitting in Lagos how the Bishop David Oyedepo-owned Living Faith Church received the sum of N35 million from Major-General Emmanuel Atewe, a former Commander of joint Task Force (JTF). Major-General Atewe is being prosecuted for alleged involvement in a  N19.7 billion fraud.

Mr. Ikem is Managing Director of five of the seven companies charged alongside Major-General Atewe, Mr. Patrick Akpobolokemi, former Director-General of Nigeria Maritime Administration and Safety Agency (NIMASA); Kime Egonzu and Josephine Otuaga for alleged fraud.

The accused are facing an amended 22-count charge bordering money laundering.

Mr. Ikem’s companies charged along with the accused persons are Jaggan Limited, Jaggan Trading Company Limited, Jaggan Global Services Limited, Al-Nald Limited and Paper Warehouse Limited. Other companies charged are Eastpoint Integrated Services Limited and De-Newlink Integrated Services Limited.

At the resumed trial of the accused persons on Friday, Mr. Ikem Justice Ayokunle Faji that his five companies were used by Major-General Atewe to launder  the said sum of N4. 9 billion from the JTF’s account.

While being led-in evidence by the EFCC prosecutor, Mr. Rotimi Oyedepo, Mr. Ikem said he first  met Major-General Atewe at the Aso Rock Villa Chapel, where they both worshipped, when the latter was Commander, Brigade of Guards.

Sometimes between July and September 2014, the witness told the court, Major-General Atewe was appointed JTF Commander and invited him to Balyesa State. There, Mr. Ikem added, Major-General Atewe told him that he had won a Federal Government contract for maintenance of security and building of barracks. The JTF Commander, the witness further said, asked if he has a company into which the , he should supply it, as the money for the contract could  be paid.

He stated that he gave the names, addresses and bank details of his five companies to Major-General Atewe.

The witness explained to the court that his companies had no contractual agreement with JTF, were not registered as contractors and never supplied goods or rendered service to the JTF.

Shortly after his visit to Bayelsa State, added the witness, he was re-invited by Major-General Atewe, who told him that money would be sent to the accounts of his companies and on receipt, he should notify him.

Two or three days after his visit to Balyesa State, he started receiving notifications of transfers into his companies’ accounts. He informed the JTF Commander, who told that they would meet in Abuja.

When Major-General Atewe got Abuja, said the witness, he joined him at Niger Barracks, where he was introduced to Kime Engonzu (the third accused person) and said any money received should be handed over to him.

Mr. Ikem, who is the first prosecution witness in the matter, said he received a total sum of N4. 915, 163, 104, which he changed to $21,500,000 at a Bureau de Change operated by a man named Jimoh. He claimed to have handed the cash to Egonzu as directed by the JTF Commander.

The witness also told the court that he collected the sum of $950, 000 from one Chijioke, a friend to Major-General Atewe, and gave it to Egonzu.

The witness said the sum of N4.1 billion was converted to dollars, while the balance was given to some companies and a church as instructed by Major-General Atewe. The sum of N35 million, he explained, was paid to Living Faith Church, while N103 million was paid to INP Limited. The sum of N107 million was transferred to First Investment Limited, while Lord Firm Limited, Ocean Gas, and Sisco Nobort were paid the sum of N99 million, N88 million and N297 million respectively.

When asked by the prosecutor the reason for paying the companies and the church, the witness said he only carried out the instructions of Major-General Atewe, who gave no specific reason.

The witness said in the course of the Investigation of the matter, he was invited by the EFCC and wrote four statements.

However, Justice Ayokunle Faji, adjourned the matter till March 21, 22 and 23, following  Mr  Akpolobokemi’s complaint that he was experiencing health challenges midway through the trial.

In the charge, the anti-graft agency alleged that the accused conspired together to defraud NIMASA of N19.7 billion, using the seven companies.

The EFCC alleged that the accused committed the fraud between September 5, 2014 and May 20, 2015.

The offense alleged to have been committed by the accused persons contravened the provisions of Section 18(a) of the Money Laundering (Prohibition) (Amendment) Act, 2012 as well as provisions of  Section 390 of the Criminal Code Act Cap  C. 38, Laws of the Federation, 2004.

 

Source: Sahara Reporters

Oyedepo: The folly of a shepherd with wiser sheep – By Ayodele James Olabisi

I had to re-title this write-up in view of the emerging feeble rebuttals of the dating of its video-data and damning acquiesce from the authorities of Winners Chapel Nigeria Limited.  I had initially titled it: “Oyedepo: Needless Self-Attrition and War of Annihilation” as a follow-up to my “Oyedepo: Caustic Order from a Worldly Investor.”

 

For an umpteenth time last week on Saturday, January 14, 2017, Nigerian Dailies were awash with screaming headlines such as “Oyedepo: I made those remarks in the heat of Boko Haram Crisis” (The Cable), “Living Faith Church reacts to Video showing founder, Oyedepo, urging members to ‘kill,’” (Premium Times), “Southern Kaduna Killings: Oyedepo denies inciting Christians against Muslims,” (The Nation), and “Trending: Oyedepo denies inciting Christians against Muslims” (Punch) among the plenitude of headlines.  The headlines’ screaming continued on Sunday, January 15, 2017 with The News’ “Trending Video of Oyedepo tweaked, fraudulent, says Living Faith Church,” and Daily Trust’s “Bishop Oyedepo reacts to trending video.”  Trust bloggers and other Online news harvesters, they were also caught in the frenzy with headlines such as “Video of Oyedepo circulating is old – Winners Chapel” (Naija.com), “[Video] Oyedepo denies calling out for Muslims to be attacked” (NaijaMotherland Daily Nigeria News).  As expected, all the media reported one Special Adviser to Bishop David Oyedepo had claimed that the widely-circulated caustic order least expected from a newly Born-Again Christian not to talk of a Bishop with towering reputation and earthly investments, was issued far back in 2015.  According to Dr. Sheriff Folaranmi, the embattled and now-defensive posterity-preacher, Bishop Oyedepo said that he never incited, didn’t mean to incite, wouldn’t declare war on Muslims and Islam, and never wished that Nigeria split.  Interestingly, neither the Special Adviser nor the Bishop denied the authenticity of the video which has now gone viral online.  What they contested was its dating!

 

This controversial video isn’t the first that has been linked to the Winners Chapel and the Oyedepo’s family.  Sometimes last year, specifically in the month of November, one of the daughters of Bishop Oyedepo, Joy, shared on her Facebook page the video of the ‘miracle’ she performed on herself.  In the said self-made video, Joy Oyedepo beckoned to the world to watch her as she prayed for her arms to elongate and contrast in a supposedly healing session.  This act of cheap publicity, attention-seeking, self-glorification and miracle-faking of the young Oyedepo was roundly condemned on the social media.  Critics interpreted Joy’s action as a “deliberate ploy and strategic positioning to take-over the sprawling family business of which Winners Chapel is a part.” Others said it was typical of the training the young miracle-worker had received and her initiation into the make-believe atmospheres of miracles in her father’s church. “Why did she get in front of camera to pray for her healing?,” a social media critic wondered.  Criticisms and condemnations poured out until it flooded the expanse Canaanland in Ota and got to the Oyedepos.  On Wednesday, November 16. 2016, Blogger Linka Ikeji stylishly captured the reactions like-father-like-daughter controversial self-made miracle-video as “Pastor Oyedepo’s daughter blasted online after she posted a video of her performing a ‘miracle.’  Consequently, the said ‘fake miracle’-video disappeared from her Facebook page but, too late…it has been copied, downloaded and widely shared!

 

Despite the controversies about the actual dating of the Bishop Oyedepo’s video, I have decided to revisit the said tape because its contents were never disputed.  Its animated pictures show the embattled Bishop Oyedepo exhibiting unholy anger, dramatizing unChristlike outbursts, inciting unBishoply hatred and ordering unstatesmanly annihilation of the Northerners dubbed as Boko Haram or Islamic forces.  The visibly embittered pastorpreneural Bishop was convinced that Northerners sponsored Boko Haram for political reasons and wondered why the North wants to stay in power for ever. “Must the North continue to ruuuuule?”  Jumping and stamping his feet in rage, the Bishop who lost his voice in the process of fiery-prayers with curses laced with intermittent speaking-in-tongues, ordered his congregation to kill and spill the blood of whoever tries to attack his church, his life-time investments.  Griped by the explicable fear of an investor, Oyedepo shouted: “I was told they were targeting this church, … Even if I was asleep, if you see anybody here [in my church] kill him! Kill him and spill his blood on the ground.”  And throwing all cautions to the winds, Oyedepo shouted like some battle-ready Motor Park touts: “who born their Mothers, who born their Fathers?  They are too small.” Imagine what would have happened to Nigeria if a Muslim President had ordered Bishop David Oyedepo’s arrest for inciting violence against the nation! Hell would have been let loose, as the highly politicised Christians Association of Nigeria (CAN) would declared Armageddon as well as the war of Gog and Magog! And the politically-charged Muslim Umaah as the Sultan-led Grand Council for Islamic Affairs in Nigeria (GCIAN) would countered with fatwa and fiery Jihad. Lucky us, Government ignored the Bishop’s tantrum and none of these ever resulted.

 

Until we finally get the outcome of a likely carbon-dating on the video, Shepherd Oyedepo was convinced that he had succeeded in grooming an army of morons in Winners Chapel.  He was very confident that all Living Faithers in attendance that day had been sufficiently brain-washed and reduced to mindless zombies.  His secret crystal-balls clearly told him that at his order, all the Born-Again Southerners and Northerners would be instantly launch deadly attacks on the Muslim-Northerners. The self-styled Apostle of Liberalization of the Africa Continent was highly impressed by the sporadic tumultuous Amen-choruses to his fire-declarations and hate-speeches.  “If I put fire on your tail to overrun the city, you will do it in one minute…. If you catch anybody that looks like them, kill him. … There is no reporting to anybody. Kill him and we spill his blood on the grounds,” he declared unequivocally.  The order of the ‘anointed’ Revolutionary anti-Jihadists was without any ambiguities and to which one expected spontaneous conformity.  Sadly and inadvertently, the Bishop declared a war on himself, being a Northerner from Kwara State.

 

No matter how hard the authorities of the Winners Chapel Nigeria Limited try to deny the evident intent of the video’s contents, the truth is that the embittered Bishop meant his carefully-chosen words.  Thousands of lies and denials cannot drown the truth. Whoever listens and watches the video keenly cannot miss Oyedepo’s deep-seated bitterness against the Northerners.  His grouse is that the Northerners have consistently cheated the Southerners in Nigeria by forging successive censuses to claim advantageous population and disproportionate national resources.  Hear him: “all those zeros censuses, … they are fake.  Where are the human beings?  Where are they?  We go around the place… Where are they?  We’ve never had a successful census in this country.  Where are they?”  The North’s second offense was its connivance to facilitate the escape of a captured Boko Haram member.  “A Boko Haram agent was captured and they said he escaped,” the Bishop alleged the Northerners.  With the confidence that the North wasn’t as populated as claimed, he was very sure that victory would be his army’s if they should go to war.  By converting his ‘sacred’ Altar to a bullying political platform, the Bishop has clearly breached his supposed higher Calling as an Ambassador of Christ.  His vituperations conflict with those of God’s Oracle! It was the columnist Tatalo Alamu who cautioned so-called religious leaders that “to whom much [tithes, offerings, first-fruits, covenant-seeds] is donated, much probity, accountability and fiscal godliness is expected (The Nation, January 15, 2017).  He added that religious leaders should resist the “temptation of turning their exalted platforms to bullying pulpits for…wrestling political and economic concession from the state.”

 

Were the caustic video recent, one would have expected Nigeria to be engulfed in the ethno-religious wars.  But the authorities of Winners Chapel Nigeria Limited said the video was two years old!  The contents of the video were strong enough for people to cast aspersions on the ability of Oyedepo’s God to answer his prayers.  Despite the fact that Boko Haram, Northern Forces and all Islamic Forces were cursed into extinction in the video, they’re very much active two years after their requested death.  Does God really answer Bishop Oyedepo’s prayers?  Some cynics of religions would even question God’s ability to answer any prayer considering the volumes of curses in prayer-houses and cursed-pebbles heaped on Satan regularly during Hajjs to Saudi Arabia.  In addition, the fact that Living Faithers didn’t take to the streets and city killing and maiming Northerners as ordered by their Bishop left one wondering if the congregation was actually in agreement with their Papa.  Interestingly, the Bishop who acted as if he has pocketed God boasted to his congregation that if he prayed for rain to cease, there wouldn’t be rain in Nigeria for three consecutive years!

 

Curiously, the congregation has not heeded its Papa Bishop’s caustic ordered till now.  Has Oyedepo become a Bishop without a Church?  Is Bishop Oyedepo really in charge of Winners Chapel?  Does the Bishop command any respect from Living Faithers on issues that conflict with basic Bible principles?  Is the Winners Chapel a congregation of rebels?  Has the Oyedepo’s congregation unconsciously embraced unbelief?  Is Bishop Oyedepo now a Shepherd without a Sheep?  Or is it the case of a foolish Shepherd and wise Sheep?  Does Bishop Oyedepo enjoy monopoly of access to God? These and many more questions have agitated my mind considering the evident Command-Obedience discrepancy being experienced.

 

In conclusion, I would like to commend Living Faithers in attendance that day for keeping their sanity.  I appreciate them for firmly resisting the provocation and instigations to ungodly acts wrapped and delivered from the supposedly holy altar at Canaanland.  I praised them for being wise enough to know that their Bishop has overstretched his anointing.  I thank them for selectively chorusing Amen to prayers and No to the self-serving war declared by their Papa.  My profound gratitude for saving their Papa from destroying himself with his despicable rage.  The commendable disobedience of the teeming Living Faithers have symbolically cautioned their Bishop against pulpit-bullying from which I hope other pastors in Pentecostal Assemblies would have learnt. “Papa n pa ara ?, o lo n p’aja” (Every worm’s attack on its dog-host is detrimental to its existence) and “Ida n ba ako je, ko mo pe ile ara oun lohun n ba je” (Whenever a sword tears its sheath, it invariably becomes homeless), the Yoruba always caution against self-attrition.

The Bishop Oyedepo I know By Joshua Ocheja

When the news of Bishop David Oyedepo cursing those that oppose President Goodluck Jonathan’s re-election broke out, I wasn’t surprised with the manner it went viral on the social media space. In a jiffy, there were countless retweets on twitter, BBM broadcasts were ripping through phones. Facebook was abuzz with echoes of ammagardon. Even WhatsApp wasn’t left out of this frenzy. As usual, public commentators went berserk without verifying the authenticity of the news. Even some respected ones too.

The essence of this piece is not to refute the news that made the rounds because the media unit of the church has issued a press release to that effect, rather, it is to sufficiently x-ray the Bishop David Oyedepo that I know. Some school of thoughts have tried to create a correlation between religion and politics. But in my opinion, the combination of religion and politics is a recipe for chaos. And not until we separate these two, we will continue to experience tension in the polity.

To serve as an intro, Danoye Oguntola-Laguda in his published work titled “Religion and Politics in a Pluralistic Society: The Nigerian Experience” said “The need for political stability in Nigeria cannot be overemphasized. Indeed, all segments of the Nigerian society are interested in the political future of the nation. However, this interest is approached from various dimensions.”

 To the issue at hand, Bishop David Oyedepo is not a politician; he is a pastor, author, educationist and minister. He is the founder and presiding Bishop of Living Faith Church Worldwide (Winners chapel). The winners’ chapel network of churches is located all over Nigeria as well as in over 63 cities in 32 African nations, in Europe and America. He is the Chancellor of Covenant and Landmark universities. These are all verifiable facts.

 On the faithful Sunday that President Goodluck Jonathan worshiped at Faith Tabernacle in Ota, Ogun state, media reports suggested that Bishop Oyedepo said “We will open the gate of hell on those who oppose you”. But how far from the truth can that be is the question begging for answers in my head. I was curious that I downloaded the church service video from Youtube. Glued I was to the computer that nothing else mattered to me at that point. I was waiting to hear “I will open the gates of hell on those who oppose you” and my wait was indeed fruitless. I watched again for the second time and the same result was produced. And then I wept for our country. How and when did we get it so wrong in our morals? I am pained by how we have decided to unnecessarily heat up the polity, damming the consequences at the same time.

This isn’t about Buhari or Jonathan. This is about our politicians, social media warlords, bloggers and others entrenched in the art of mischief for pecuniary gains. Bishop Oyedepo prayed thus; “I pray that God will grant President Jonathan the unusual grace to meet the demand of his office.” He couldn’t have prayed:  “I will open the gates of hell on those that oppose your re-election” these are two extremities without any hope of correlation now or in the nearest future.

The Bishop Oyedepo I know is a priest of God, a man of honour and unquestionable character. He is a man that has given hope to millions of people around the world. He is a man on a mission, a general in his own right, and a man that has never participated or encouraged interference between politics and religion. Reproduced below is what was actually said by Bishop David Oyedepo:

 “I only had an idea of the president’s visit just yesterday. It wasn’t there last Friday when we had the One Night with The king. So we are going to pray for our president…the generation of the Old Testament knew the value of blessings; they would even cry for it. Every blessing proclaimed upon you today must answer on your life. I like us to be on our feet and lift the president up to God. Whatever you desire to see God bring about in his life; bring about in our nation, begin to pray that prayer right now. Father, release your grace upon the president to manage the demands of his office. Release unusual grace in increasing dimensions, to manage the demands of his office.”

The Bishop David Oyedepo that I know won’t condescend so low to being involved in politics.  As a fact the very foundation of the Living Faith Church Worldwide was built on a vision to bring liberation in all facets of human existence and not to condemn people to death by opening the gate of hell. Proponents of the “I will open the gates of hell” story need to rethink and re-strategize. The underlying motive behind the smear campaign is coated with politics vis-a-vis the coming general elections. Bishop Oyedepo doesn’t need to endorse the candidacy of any person for him or her to win elections. Since this is all about the elections, it should be on notice that President Goodluck Jonathan didn’t go to Living Faith church for endorsement neither has it been on record that Bishop David Oyedepo endorses candidates seeking elective positions.

And in any case, Bishop David Oyedepo is a soul winner, so the thought of “opening the gate of hell” doesn’t even arise in the first place. I think this campaign to smear his good works has failed woefully. Religion and politics are not in the same space. A word is enough for the wise and discerning. This is the Bishop Oyedepo that I know. What about you?

Views Expressed Are Solely Author’s…

Open Letter To The Bishop Oyedepo

Dear Bishop Oyedepo,

Based on the foundations of our faith in the Acts of the Apostles whereby as Christians we are urged by the living God to proclaim the Gospel with joy, great enthusiasm and minister to the poorest among us, I bring the word of God to you with respect to your decision to be part of the 2015 elections and what they hold for the poor and most vulnerable among us –the friends of our Lord Jesus, our Emmanuel-God among us.

Ordinarily, it ought to be presumed that as a Bishop of your Church that you are aware of this divine message, which rests on the divine unity of the Body Of Christ. But your recent decision which divided members of the Body of Christ in your Church-Winners Chapel, Ota, western Nigeria- when you openly asked them to pray for President Jonathan’s success at the polls, and, which led to the open resistance of your curious prayer point has justified this reminder.

The Incorruptible Body of Christ rests unmistakably on Joy To The World for that Joy To The World is at the core of His Word among us, which is at great risk given your embrace of the source of major corruption in the land-President Jonathan, who is the source of the misery, poverty, joblessness, un-employment of the poor and vulnerable who our Lord Jesus calls us to minister to and proclaim the joy of the Gospel to.

This message concerns the visit of President Jonathan to your church-Winners Chapel- at the thick of the 2015 campaign during your church’s third service on January 25. President Jonathan was in company of Mr. Jones Arogbofa his Chief of Staff and Mr. John Kenny Okpara Executive Secretary of Nigerian Christian Pilgrim Board.

Given the way our kind God is working for Change in Nigeria we have it on record that President Jonathan has been sending emissaries to some Pastors to pray for him meaning to pray against change. The information yet to be confirmed is that money is changing hands and the emissary in this transaction where money is being used in hot pursuit of Pastors and the Body of Christ is allegedly Mr. Okpara Secretary of Nigerian Christian Pilgrim Board.

Dear Pastor David Oyedepo, here is where you come in because you are one of these Pastors praying against Change in Nigeria. And this calls to question our call to serve the poor and most vulnerable among us by our God.

First, as a Bishop, you are expected to say the truth. As a Bishop, you are in the eye of the Nigerian Christian Community. Yes it is true that as Nigerians there are some of us Christians who can reconcile our Christian faith with corruption. There are some of us who in open disregard to the scriptures, which proclaim “They promise them freedom, but they themselves are slaves of corruption.
For whatever overcomes a person, to that he is enslaved. ” Peter 2:19 would force a false reconciliation of the Incorruptible Body of Christ, the scriptures with the insane corruption under the watch of President Goodluck Jonathan.

Regardless of this, you have the faith obligation to say the truth before Nigerian Christian Community whether you visited President Goodluck Jonathan, and whether you asked members of the Body of Christ in your church to pray for President Jonathan who has never been a friend of the Nigerian poor and the vulnerable. So Bishop, I have a simple question for you: did you visit President Jonathan, and did you ask your church members to pray for President Jonathan’s success at the polls?

If you did, did you visit with other brother Pastors? If so, who are these brother Pastors? What are their names? Who organized the visit? Nigerians know that your brother Pastor Ayo Oritsejafor of the Pentecostal Fellowship of Nigeria who is also supposed to be the president of Christian Association of Nigeria has sold CAN to President Jonathan as part of his campaign structure. Hence, we want to know if Pastor Ayo Oristejafor was part of this visit too.

Now these are what are in the pubic domain. Because the vast body of the laity across all Christian denominations of our faith who are closer to the street conditions of the poor in Nigeria have decided to defend the Incorruptible Body of Christ by distancing themselves from the corruption under President Jonathan, the president has panicked.

The president panicked because unmindful of the history of our nation, he has in a most divisive manner initially sold himself as “the Christian” candidate. That did not gain any traction among Nigerians and the Christian laity because President Jonathan’s regime seethes in corruption, and President Jonathan’s social and moral corruption stands in fundamental contradiction to the Incorruptible Body of Christ.

Hence, Nigerian Christian laity have decided to distance themselves from him in defense of the Incorruptible Body of Christ. This is because if someone is a Christian and he/she is going into politics, and he/she wants to put herself forward as a Christian, then such person must go into the roots of Christianity which is a service to the poor, the socially and economically broken, the lonely and the most vulnerable and socially disabled in our society.

This, the Christian-in-politics must do in defense of the Incorruptible Body of Christ. That is, we know a Christian candidate if there is one, and not the mere parroting that “I am a southerner then I am a Christian candidate” like President Jonathan is mistakenly doing in direct offense and antagonism to our individual Christian and moral consciences.

Sir, Bishop Oyedepo, a Christian candidate is not who is dubiously and on private, personal friendship basis anointed by the CAN president-Ayo Oritsejafor, a business man though a Pastor, whose role is transient and who like all of us mortals must account for his service and sins against the poor, before our God.

Rather, the Christian candidate is that who represents the “poor” roots of Christianity as a service to the broken and who then ministers to the spiritual needs of the poor as the poor is lifted out of poverty as we proclaim the Gospel with joy.

Thus a good Christian must run on an anti-corruption platform for the Body of our Christ is Incorruptible. Sir our faith is fundamentally irreconcilable to corruption. Because our anointment is an anointment to serve the poor ceaselessly without season, our anointment knows this.

Dear Bishop, I am not the one talking. It is a voice from the scriptures, which I commit to you thus “They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. ” 2 Peter 2:19

But on the contrary, Pastor Oyedepo, sadly, you stated your position on the nature of our anointment. Against, 2 Peter 2: 19, Pastor David Oyedepo, you brought in President Jonathan-a corrupt symbol of the negation of the Incorruptible Body of Christ and therefore of our anointment.

Pastor Oyedepo, you chose to abandon the divine roots of Christianity which is service to the poor, the vulnerable, the broken, the lonely and the socially ignored in favor of the artificially “mighty” and possessor of the transient and finite in our lives.

Pastor Oyedepo, against the voice of the lonely, the broken, the ignored, the economically and socially invisible due to poverty, you chose to align with the transiently “powerful” the finite, the mortal, due to the transient “power” of Oil money.

Pastor Oyedepo I put it to you, due to your worship at the altar of the transient, gold, silver and oil, you divided members of your church. It will take the restorative nature of the mercy of God to restore unity. This is why we must see the end and exit of corruption in our society and lives.

For our God gave us a commandment brought down by Moses form the divine Mount, which says “Thou Shall Have No Other god beside me”. Pastor, do you still remember this? When you bow before oil money as you do, you have created other gods.

When you divide members of your church through intimidation as you do, you have created other gods. When you secretly worship at the Mount of Corruption as you do, you have created other gods.

When you look at the poor straight in the face and you say, “I do not care… I care only about my oil and the money it festoons me with” you have created other gods.

But Pastor at this holy hour, just before the decision remember the voice of the poor from the Nigerian streets. At this hour, there are no Christians, there are no Muslims; there is no young there is no old, there is no literate and there is no illiterate, there is no south, there is no north, there is no west, there is no east; you only have the poor and the transiently “mighty” it is one body, one soul, one divine voice reminding you of the “poor” roots of our faith of Christianity in the Acts of the Apostles and commandment handed over to us from generation to generation saying and beckoning “Thou Shall Have no other god before me… Thou shall serve no other god beside me…” This is the word of our Lord.

Dear Bishop David Oyedepo I leave you to your Christian conscience and the loving and kind hand of our God of Change who is ceaselessly patient and kind and who will welcome us and you anytime we change and return to HIM.

Yours in Christ

Anonymous.

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