Food vendor allegedly kills bus driver over N30

It was a raucous start to a new week yesterday for residents of College Bus-Stop, Igando in Lagos State after a noodle seller, Mallam Adamu, allegedly killed a bus driver, Lekan Adeleke alias Starboy on Sunday night.

But for the intervention of policemen from Area ‘M’ and the Rapid Response Squad (RRS), the crisis would have snowballed into an ethnic war between the Hausa and Yoruba communities in the volatile area.

The deceased’s family have appealed that Lekan’s body be released to them so that he can be buried in accordance with Islamic rites.It was gathered that Adamu used a plank attached with a nail to hit Starboy on the head following a disagreement over a paltry N30.

He stated that Starboy after eating a plate of noodles and eggs was told his bill was N230. Being a regular customer, he handed over the N200 he had on him and told the seller he would bring N30 in a few minutes time.

Akinduro said: “The boy then went and told his father that Lekan paid N200 and promised to bring N30 shortly but his father ran after Lekan. People, who saw him running after Starboy to the other side of the road, told him to calm down that Lekan would not eat his money.

“About five minutes later, Lekan brought the N30 and asked the boy if it was because of N30 they wanted to embarrass him. As Lekan was inside the container talking to the son, Adamu just entered with a plank he was holding and hit Lekan on his side. So, Lekan turned around to know what happened. When he saw it was Adamu, he struggled to take the plank from him but couldn’t.

“I was still eating. I left my food and went inside to stop Adamu but he used the same plan to beat me three times. My hands and legs are still swollen. I fell on the ground and I was weak.

“After the struggle, Lekan ran outside. He was about to cross the expressway and did not know Adamu was still coming behind him. That was how Adamu used the plank and hit Lekan on his head. The nail on the plank burst Lekan’s head and he fell on the express.

“When I saw what had happened, I called our colleagues who were on the other side to come.  People who were eating gathered and told Adamu to take Lekan to the hospital, but he was busy pouring water on Lekan’s head.

“When he saw that our colleagues were coming, Adamu and his son fled. Others started chasing him but he used charms to distract people. We called our chairman and he called the police. I chased him too and found him inside a gutter at Ikotun Road. He was hiding under a slab and refused to come out until police came. This thing started around 11:05am.”

Another driver, who gave his name as Eniola, described Adamu as a very violent man, noting that he chased a customer with a cutlass two months ago. According to Eniola, Adamu’s ear was chopped off some years back at Igando because he stabbed somebody to death.

“He fled to College bus stop after escaping death from inside Igando. He’s a very violent man and he likes to threaten people with charms and weapons. We heard the police want to grant him bail. If he’s granted bail, this area won’t contain us anymore. Lekan cannot die in vain. Let justice be done.

“Now, who would care for Lekan’s wife, daughter and mother? He was an only son and he has been taking care of his family. Lekan was a peaceful man. He was like an Alfa. He usually avoided trouble and so, we are not happy the way he was killed. Imagine if it was a Yoruba person that killed a Hausa man? This area would still be boiling now and many people would have been killed.”

Gate-keeping in the Nigerian media – Olalekan Ibrahim

McQuail (2005) says that the term “gatekeeping” has been widely used as a metaphor to describe the process by which selections are made in media work, especially decisions regarding whether or not to allow a particular news report to pass through the “gate” of a medium into the news channels and finally to the general public.

 

In Nigeria today, many news organisation attempting to be first to break the news have neglected the insight of journalism and embraced professional weakness by opening the gate of their platform to conflicts and half-truths.

 

The best way to deal with a problem is first to understand the issues involved. It appears to me that many self-acclaimed editors – in common with many Nigerian bloggers – do not understand the basic practice of journalism, yet jump on the noble profession to acquire fame and money, since the media now appears to aim for the highest bidder.

 

A critical and comprehensive review of news content emanating from so many media organisations reveals the media rather than deal with “causes”, addresses the “symptoms”. If one attempts to address this in the newsroom, you are tagged the black sheep of the organisation and become enemy of the medium.

 

The weakness of the media has made it difficult for men and women in the noble profession to contribute to insight and national reform. Are we even considered when important decisions are to be taken, other than to report the activity and fight for the “brown envelope” after the end of the activity? What of news editors who often ask for their share from the reporter after returning from an assignment?

 

How then does one expect media practitioners to keep the gate open to professional integrity, ethics and code of conduct, social responsibilities as well as constitutional requirements?

 

It is currently perceived that many people in Nigeria do not take our media content serious. They point to faulty and misleading headlines from news organisations that are attempts to get wide readership and market that as they solicit for advertising.

 

Media practitioners have turned away from their duty to report stories as they celebrate frivolities and give voice to irrelevant factors in the society. We can’t excuse ourselves from the fact that there are stories everywhere and our job as journalists is to ask questions and think anew.

 

The media profession is focused on issues that benefit the general public and uphold fairness, justice, national unity, and international co-operation. Journalism plays an important role in civil society by shining light on wrong doing and exposing societal ills. Media professionals must produce content that will attract leadership and strengthen institutions. It is when we doing this that we can justly fight for privileges and earn respect by our achievements and contribution to national discuss.

 

Credible news editors should imbibe the culture of “Individual Press Self-Determinism” (Akinfeleye 2001) by reviewing the amount, direction and intensity of the flow of a media content. Media practitioners should refrain from promoting conflicts, ethnic divide, and tribal hate among citizens of the country. Gate keepers who are mostly reporters, editors, the line-editors and others must apply the contemporary standards of the noble profession.
Nigerian media must make itself relevant to the Nigerian society by applying the concept of gate-keeping, which involves multiple review of news selection and production.

 

Reach me on Twitter @lekanpaul